Diritto e potere nel momento originario della "potestas hierarchica" nella chiesa. Statto della dottrina in una questione canonisticamente disputada

Abstract

Summarium Notum est quod thema de origine potestatis in Ecclesia nec;non de relationibus inter potestatem et ius, inter sic dictum momentum sacramentale et iuridicum, inter ius divinum et ius humanum, Samper particulari attentione ex parte doctrinae canonicae gavisum esto Post Concilium, obviis de causis, haec quaestio iterum proposita est tamquam elementum praevium et fundamentale super quod in alterutro sensu fundamenta totius structurae iuridicae Ecclesiae iacere possibile sit. Positio quae quoad hanc quaestionem sumatur necessario in maiorem partem solutionum repercutit quae posterius pro concretis suppositis, situationibus, institutionibus, etc., sugeruntur. In hoc contextu amplum et documentatum opus Petri A. Bonnet inseritur. Etiamsi observationes personales frequentes sint, tamen auctor directe visionem generalem positionum doctrinalium recentiorum super thema oferre praetendit. Cohaerenter cum fine persecuto, opus circa sequentia capita evolvitur: 1) Doctrina traditionalis et theoria de duplici origine potestatis hierarchicae in Ecclesia. 2) Duplex linea organizationis ecclesiasticae (Hervada et Souto). 3) Doctrina de comp!ementarietate potestatum (Morsdorf). 4) Bertrams et aoctrina de unitate potestatum. In fine, per modum conclusionis, sermonem generalem introductionis resumendo, proprium sententiam de re, quae in controversiam venit, breviter ponit, praefiniendo hoc modo etiam propriam mentem circa Dositiones doctrinales anteriores.-------------------------------- Abstract As is known, the theme of the orlgln of power within the Church, and therefore of the relations between power and law, sacramental and juridical moment, and divine law and human law, has always enjoyed the particular attention of Doctrine. After the Council, this problematic has be en put forth anew -for obvious reasons- as a prior and fundamental presupposition upon which to establish the entire juridical structure of the Church in one way or another. The posture which is adopted to this effect either conditions, or is reflected necessarily, in the majority of solutions which are later suggested for concrete suppositions, situations, institutions, and so on. In this context we find the extensive and documented work of Piero A. Bonnet. In spite of frequent and personal observations, the author tries to offer, primarily, a general picture of the most recent doctrinal positions with regards to the subject at hand. Thus, according to the pursued object the work is systematically structured around the following chapters: 1) Traditional doctrine and the theory of the double origin of hierarchical powers within the Church; 2) The double line of ecclesiastical organization (Hervada and Souto) : 3) The doctrine of the complementary nature of powers (Morsdorf); 4) Bertrams and the doctrine of the unity of powers. Finally, in resuming the general problems mentioned in the introductory part, he expresses his own opinion on the subject, thus pointing out his particular point of view concerning previous doctrinal positions