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dc.creatorUeding, G. (Gert)es_ES
dc.date.accessioned2004-11-19T16:53:46Zes_ES
dc.date.accessioned2007-03-08T16:38:35Z-
dc.date.available2004-11-19T16:53:46Zes_ES
dc.date.available2007-03-08T16:38:35Z-
dc.date.issued1998es_ES
dc.identifier.citationAnuario Filosófico, 1998 (31), 567-579es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/386-
dc.description.abstractThe history of ëpathosë since the 18th century is a history full of misconceptions and misinterpretations. This essay is an attempt to give a secure ground to the current discussion about the meaning of pathos by examining the rhetorical roots of the concept. Therefore, the author is taking a look at Aristotle’s fundamental definition of ëpathosí and his threefold scheme of types of appeal. Moreover Cicero’s modification of Aristotle’s concept is scrutinised. Emphasising Cicero’s importance for the discussion against the tendency to consider Longinus as the most substantial authority on ëpathosí opens a new perspective on the issue. As a result it becomes clear that ëpathosí is one means of persuasion among others and that the misuse of pathos in the 19th and 20th century is a result of ignoring the rhetorical insights into this mean of persuasion.es_ES
dc.format.extent69632 byteses_ES
dc.format.extent69632 bytes-
dc.format.extent53245 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/msword-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.subjectpathoses_ES
dc.subjectretóricaes_ES
dc.subjectAristóteleses_ES
dc.subjectethoses_ES
dc.titleRhetorica movet. Acerca de la genealogía retórica del pathoses_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.31.29626es_ES

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