Registro completo de metadatos
Campo DC | Valor | Lengua/Idioma |
---|---|---|
dc.creator | Zembrzuski, M. (Michal) | - |
dc.date.accessioned | 2016-11-10T10:50:16Z | - |
dc.date.available | 2016-11-10T10:50:16Z | - |
dc.date.issued | 2016 | - |
dc.identifier.citation | Zembrzuski, M. (2016). Wiedza Boga o momencie śmierci człowieka w Epistola ad Bernardum Tomasza z Akwinu a opatrzność w tomizmie analitycznym. Scientia et Fides, 4, nº1, pp. 209-235 | es_ES |
dc.identifier.issn | 2353-5636 | - |
dc.identifier.uri | https://hdl.handle.net/10171/42187 | - |
dc.description.abstract | God’s Knowledge about moment of man’s death in Thomas Aquinas Epistola ad Bernardum and providence in analytical thomism The aim of the article is to present the most important statement in the last – dictated before his death – letter of Thomas Aquinas to the abbot of Monte Cassino (Epistola ad Bernardum) and look at it from the perspective of the most important expression of contemporary analytical thomism. This letter basically resolved questions about the knowledge of God and its infallibility and in particular providence, which would effectively lead to a predetermined moment of human death. The article presents the views of E. Stump, B. Davies, SL Brock, Ch. Hughes, who in the framework of thomistic proposition solved this issue. | es_ES |
dc.language.iso | pol | es_ES |
dc.publisher | Servicio de Publicaciones de la Universidad de Navarra | es_ES |
dc.rights | info:eu-repo/semantics/openAccess | es_ES |
dc.subject | Analytical thomism | es_ES |
dc.subject | The knowledge of God | es_ES |
dc.subject | Providence | es_ES |
dc.subject | Future contingent events; | es_ES |
dc.subject | the moment of death of man | es_ES |
dc.title | Wiedza Boga o momencie śmierci człowieka w Epistola ad Bernardum Tomasza z Akwinu a opatrzność w tomizmie analitycznym | es_ES |
dc.type | info:eu-repo/semantics/article | es_ES |
Ficheros en este ítem:
Estadísticas e impacto
Los ítems de Dadun están protegidos por copyright, con todos los derechos reservados, a menos que se indique lo contrario.