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dc.creatorAertsen, J.A. (Jan A.)es_ES
dc.date.accessioned2004-12-10T17:17:35Zes_ES
dc.date.accessioned2007-03-08T16:39:43Z-
dc.date.available2004-12-10T17:17:35Zes_ES
dc.date.available2007-03-08T16:39:43Z-
dc.date.issued2000es_ES
dc.identifier.citationAnuario Filosófico 2000 (33), 339-361es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/442-
dc.description.abstractThis is a critical reflection on the opposition between the "Christian" primacy of being and the Neoplatonic-Dionysian primacy of the good that was introduced by Etienne Gilson. This opposition is considered from two different but interrelated angles, a more historical one and a more systematic one. In the first part, the author sees whether it is correct to say that medieval authors upheld the Christian primacy of being against Dionysius. In the second part, he inquires into the philosophical reasons for the primacy of the Good, which are adduced in medieval texts.es_ES
dc.format.extent139776 byteses_ES
dc.format.extent139776 bytes-
dc.format.extent99615 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/msword-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleFilosofía cristiana: ¿Primacía del ser 'versus' primacía del bien?es_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.33.29542es_ES

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