La convergencia de rasgos de tradición agustiniana y aristotélico-averroísta presentes en la elaboración de la doctrina del tiempo de G. de Ockham

Larre, O.L. (Olga L.)

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Aparece en las colecciones:

REV - AF - 2000, vol. 33, n. 2

Campo DC	Valor	Lengua/Idioma
dc.creator	Larre, O.L. (Olga L.)	es_ES
dc.date.accessioned	2004-12-10T18:54:15Z	es_ES
dc.date.accessioned	2007-03-08T16:39:44Z	-
dc.date.available	2004-12-10T18:54:15Z	es_ES
dc.date.available	2007-03-08T16:39:44Z	-
dc.date.issued	2000	es_ES
dc.identifier.citation	Anuario Filosófico 2000 (33), 607-629	es_ES
dc.identifier.issn	0066-5215	es_ES
dc.identifier.uri	https://hdl.handle.net/10171/454	-
dc.description.abstract	Ockham's view of time agrees with that of Aristotle (Phys. 218b 21- 219b 5) and Averroes (com. 98, 132 and 133), for whom time and movement always correspond and define one another. But the difference between Ockham and the above-mentioned philosophers was one of conception. Ockham considers time as nother facet of individual existence. Firstly, this work focuses on the determination of time reality and its definition. Secondly, It analyses the problem of the measurement of time: the circularity of time and the measurement of motion had been already noticed by Augustinus; the details of Ockham's argument show dependence on Confessions XI, 21, 24; and especially 26.	es_ES
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dc.title	La convergencia de rasgos de tradición agustiniana y aristotélico-averroísta presentes en la elaboración de la doctrina del tiempo de G. de Ockham	es_ES
dc.type	info:eu-repo/semantics/article	es_ES
dc.identifier.doi	10.15581/009.33.29541	es_ES