Full metadata record
DC Field | Value | Language |
---|---|---|
dc.creator | Alvira, R. (Rafael) | es_ES |
dc.date.accessioned | 2004-12-17T16:27:56Z | es_ES |
dc.date.accessioned | 2007-03-08T16:39:58Z | - |
dc.date.available | 2004-12-17T16:27:56Z | es_ES |
dc.date.available | 2007-03-08T16:39:58Z | - |
dc.date.issued | 2000 | es_ES |
dc.identifier.citation | Anuario Filosófico 2000 (33), 723-734 | es_ES |
dc.identifier.issn | 0066-5215 | es_ES |
dc.identifier.uri | https://hdl.handle.net/10171/459 | - |
dc.description.abstract | A good will is not so much an “ethical concept” as one that refers to the nucleus of human existence and the meaning of life. If the intellect is a function of identity, the will is a function of otherness. Together, the intellect and the will render an account of that arcane principle of all reality which is unity-diversity or limit. Such arcana is manifested in the following: the intellect is the limit of the will and the will is the limit of the intellect. The perfection of the will -the will that becomes good- requires self-knowledge. In order to give an account of the other I have to take myself seriously and realize that I only know myself through the other. A good will, therefore, has many other related dimensions aside from that of love and respect. | es_ES |
dc.format.extent | 50688 bytes | es_ES |
dc.format.extent | 1892 bytes | - |
dc.format.extent | 49096 bytes | - |
dc.format.mimetype | audio/x-aiff | es_ES |
dc.format.mimetype | text/plain | - |
dc.format.mimetype | application/pdf | - |
dc.language.iso | spa | es_ES |
dc.rights | info:eu-repo/semantics/openAccess | es_ES |
dc.title | ¿Qué significa 'buena voluntad'? | es_ES |
dc.type | info:eu-repo/semantics/article | es_ES |
dc.identifier.doi | 10.15581/009.33.29528 | es_ES |
Files in This Item:
Statistics and impact
Items in Dadun are protected by copyright, with all rights reserved, unless otherwise indicated.