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dc.creatorRodríguez-Donís, M. (Marcelino)es_ES
dc.date.accessioned2005-01-14T15:52:51Zes_ES
dc.date.accessioned2007-03-08T16:38:04Z-
dc.date.available2005-01-14T15:52:51Zes_ES
dc.date.available2007-03-08T16:38:04Z-
dc.date.issued1997es_ES
dc.identifier.citationAnuario Filosófico, 1997 (30), 21-70es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/470-
dc.description.abstractThis paper aims to analyze the idea of randomness in Greek philo-sophy since Empedocle to Plato to show determinism as unavoidable companion of most deterministic doctrines. Despite their adherence to determinism, even Plato and Aristotle introduce randomness to account for the various forms of reality, following so Empedocle and the ato-mists. There are as many contentions for randomness as for necessity in Greek and Latin thought.es_ES
dc.format.extent150028 byteses_ES
dc.format.extent150028 bytes-
dc.format.extent91748 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/octet-streames_ES
dc.format.mimetypeapplication/octet-stream-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleAzar, naturaleza y arte en los atomistas y en Platónes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.30.29696es_ES

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