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dc.creatorAles-Bello, A. (Angela)es_ES
dc.date.accessioned2005-02-21T16:11:02Zes_ES
dc.date.accessioned2007-03-08T16:37:40Z-
dc.date.available2005-02-21T16:11:02Zes_ES
dc.date.available2007-03-08T16:37:40Z-
dc.date.issued1995es_ES
dc.identifier.citationAnuario Filosófico, 1995 (28), 11-18es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/546-
dc.description.abstractThe problem of God is tackled by E. Husserl and can be found in some passages of his phenomenological analysis. Though he is interested more to perform his method of research than to discuss that particular topic, it is possible to pinpoint that for him teo-logy –in the sense of the rational way to deal with the problem of the Absolute– is linked up with teleo-logy. As in Kant's speculation, but more under the influence of Leibnitz and Fichte, in Husserl's inquiry we find that the finality of natural processes and the ultimate meaning of human being's behavior compelles us to admit an absolute aim and a goal of all things. And that can be nothing else than God.es_ES
dc.format.extent28692 byteses_ES
dc.format.extent28692 bytes-
dc.format.extent19749 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/octet-stream-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleTeleo-logía y teo-logía en Edmund Husserles_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.28.29832es_ES

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