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dc.creatorSerrano, A. (Agustín)es_ES
dc.date.accessioned2005-02-21T16:28:39Zes_ES
dc.date.accessioned2007-03-08T16:37:43Z-
dc.date.available2005-02-21T16:28:39Zes_ES
dc.date.available2007-03-08T16:37:43Z-
dc.date.issued1995es_ES
dc.identifier.citationAnuario Filosófico, 1995 (28), 61-89es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/549-
dc.description.abstractPhenomenology is supposed to provide an intrinsic account of the possible types of conscious acts and of their relationship to each other. Husselr's enduring frame on this subject rests on the distinction between "objectifying acts" –representations– and "non-objectifying acts" –emotions and volitions–. But the sense of the dependence of every act on representations, suffered a deep change from Logical Investigations –the intentional reference of non-objectifying acts proceeds completely from cognitive reference– to Ideas –the peculiar emotional reference to values needs preferably a doxic-objectifying modality–. Both theories remain, in the end, problematic.es_ES
dc.format.extent83887 byteses_ES
dc.format.extent83887 bytes-
dc.format.extent62510 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/octet-stream-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleActos básicos y actos fundadoses_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.28.29828es_ES

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