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dc.creatorBenoist, J. (Jocelyn)es_ES
dc.date.accessioned2005-02-21T16:39:50Zes_ES
dc.date.accessioned2007-03-08T16:37:39Z-
dc.date.available2005-02-21T16:39:50Zes_ES
dc.date.available2007-03-08T16:37:39Z-
dc.date.issued1995es_ES
dc.identifier.citationAnuario Filosófico, 1995 (28), 109-141es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/551-
dc.description.abstractHusserl's theory of 'transcendental ego' is often read as a metaphysical absolute idealism. The author attempts to fight this view and to give its phenomenological meaning to the 'ego'. It is the name of the 'presence' the consciousness-life owns, beyond all metaphysical construction. So Husserl gives a new chance to egology, related to the frame of phenomenality itself. In this way a non-metaphysical re-reading of the cartesian cogito seems authorized.es_ES
dc.format.extent100500 byteses_ES
dc.format.extent100500 bytes-
dc.format.extent75436 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/octet-stream-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleEgología y donación: primera aproximación a la cuestión de la presenciaes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.28.29833es_ES

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