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dc.creatorCruz-Cruz, J. (Juan)es_ES
dc.date.accessioned2005-05-03T15:30:39Zes_ES
dc.date.accessioned2007-03-08T16:36:47Z-
dc.date.available2005-05-03T15:30:39Zes_ES
dc.date.available2007-03-08T16:36:47Z-
dc.date.issued1993es_ES
dc.identifier.citationAnuario Filosófico, 1993 (26), 513-540es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/672-
dc.description.abstractTwo ethical-social paradigms coexisted in the early Middle Ages: antifeminism and profeminism. The first one expresses the "masculine teleology of creation": the biological primacy belongs to man and therefore, woman is subordinated to him from ontological, psychological and social viewpoints. The second paradigm expresses the "feminine teleology of creation" with its philosophical and juridical repercussions.es_ES
dc.format.extent93954 byteses_ES
dc.format.extent1892 bytes-
dc.format.extent67238 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypetext/plain-
dc.format.mimetypeapplication/pdf-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.title¿Finalidad femenina de la creación? Antropología bajomedieval de la mujeres_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.26.29910es_ES

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