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dc.creatorPolo-Barrena, L. (Leonardo)es_ES
dc.date.accessioned2005-05-05T09:45:25Zes_ES
dc.date.accessioned2007-03-08T16:36:51Z-
dc.date.available2005-05-05T09:45:25Zes_ES
dc.date.available2007-03-08T16:36:51Z-
dc.date.issued1993es_ES
dc.identifier.citationAnuario Filosófico, 1993 (26), 703-716es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/682-
dc.description.abstractWith the notion of habit, in the classical philosophy human potency can be considered irrestrictly, even without accepting the primacy of potency over act, as happens in modern philosophy. This concerns to human liberty, which can be thought as actus essendi hominis, and in that sense as transcendental. Also, the order of transcendental notions has to be amplified.es_ES
dc.format.extent44763 byteses_ES
dc.format.extent44763 bytes-
dc.format.extent31303 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/octet-stream-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleLibertas transcendentalises_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.26.29904es_ES

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