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dc.creatorLévy, C. (Carlos)es_ES
dc.date.accessioned2005-05-27T16:37:43Zes_ES
dc.date.accessioned2007-03-08T16:40:23Z-
dc.date.available2005-05-27T16:37:43Zes_ES
dc.date.available2007-03-08T16:40:23Z-
dc.date.issued2001es_ES
dc.identifier.citationAnuario Filosófico, 2001 (34), 369-393es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/776-
dc.description.abstractMontaigne never got to think that Cicero was a teacher of thought and life. First, Montaigne held a very negative position with re-spect to Cicero. Later than 1588, he arrived at one more balanced position. According Montaigne Cicero belongs to one world that separate the culture from the life, which represents the field where the truth of a being is pronounced and the ethical values are made concretely. Montaigne did not want to admit that Cicero also re-jected the separation of word, thought and action. When after 1588 Cicero is used by Montaigne extensively, the Cicero’s ap-pointments are interpreted in a very personal way. For Montaigne, Cicero was simultaneously an egocentric and a republican orator, while the author of the Essais preferred an aristocratic ethics and praised the authoritarian regimes.es_ES
dc.format.extent92160 byteses_ES
dc.format.extent92160 bytes-
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dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/msword-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleCicerón en Francia en el s. XVI: el caso de Montaignees_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.34.29503es_ES

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