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dc.creatorFernández-Burillo, S. (Santiago)es_ES
dc.date.accessioned2006-01-14T10:51:46Zes_ES
dc.date.accessioned2007-03-08T16:35:43Z-
dc.date.available2006-01-14T10:51:46Zes_ES
dc.date.available2007-03-08T16:35:43Z-
dc.date.issued1996es_ES
dc.identifier.citationAnuario Filosófico, 1996 (29), 509-526es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/850-
dc.description.abstractIf a thomist philosopher wonders how we get the idea of the infinite being, or why the act of being implies no limit, he will understand immediately what Polo intends by saying “mental limit” and its abandonment. The principles of such ab andonment are habitual and active thinking. That Theory of knowledge justifies the fact that we really know that the act (esse) is the fundamental of being (ens) and the judgements and discourses spreading out from the trans-cendental notion of being.es_ES
dc.format.extent70695 byteses_ES
dc.format.extent1892 bytes-
dc.format.extent70706 bytes-
dc.format.mimetypeapplication/pdfes_ES
dc.format.mimetypetext/plain-
dc.format.mimetypeapplication/pdf-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleIntellectus principiorum: De Tomás de Aquino a L. Polo ("y vuelta")es_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.29.29763es_ES

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