Alvira, R. (Rafael)
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- Lo común y lo específico de la crisis moral actual(1995) Alvira, R. (Rafael)
- La antropología política de Antonio Millán-Puelles(1994) Alvira, R. (Rafael)The article focuses first of all on the peculiar kind of anthropology implicit in the thought of Millán-Puelles. In the second part it underlines the relevance of the distinction between nature and freedom in the political anthropology of the author, as well as the outstandig importance of the idea of liberty with its several significant nuances of meaning.
- Para continuar el diálogo(Servicio de Publicaciones de la Universidad de Navarra, 2018) Alvira, R. (Rafael)
- El empresario ante el presunto final de la crisis(Servicio de Publicaciones de la Universidad de Navarra, 2015) Alvira, R. (Rafael)
- Educación y cultura en el pensamiento de Josemaría Escrivá de Balaguer(2002) Alvira, R. (Rafael)Education was so relevant in the thought of Saint Josemaria that he even affirmed that the only work of the Opus Dei was to give formation, and that the Prelature is a catechesis. Culture, on the other hand, was the normal concern —“to be cultivated”— of persons living his message: to sanctify work in everyday life.
- Para continuar el diálogo(Servicio de Publicaciones de la Universidad de Navarra, 2015) Alvira, R. (Rafael)
- Para continuar con el diálogo(Servicio de Publicaciones de la Universidad de Navarra, 2019) Alvira, R. (Rafael)
- Sobre el humanismo(Servicio de Publicaciones. Universidad de Navarra, 1999) Alvira, R. (Rafael)
- La formación retórica del gobernante. Un imprescindible olvidado(Servicio de Publicaciones de la Universidad de Navarra, 2013) Casado-Velarde, M. (Manuel); Alvira, R. (Rafael); Rovira-Reich-von-Häussler, R. (Ricardo); Gil, A. (Alberto); Rosales-Alvarado, M.A. (Miguel Ángel)El verbo decir tiene un significado extraordinariamente rico y profun- do. Enlaza mentalmente las dos definiciones del ser humano: “ser racional” y “ser social”. Solo un ser social dice en plenitud, con un contenido interior reflexionado y una expresión exterior libremente modulada. Y solo tiene sentido el decir, si hay alguien a quien dirigirse. Así pues, se podría ensayar una nueva definición, comprehensiva, del ser humano: “ser que dice”.
- ¿Qué significa 'buena voluntad'?(2000) Alvira, R. (Rafael)A good will is not so much an “ethical concept” as one that refers to the nucleus of human existence and the meaning of life. If the intellect is a function of identity, the will is a function of otherness. Together, the intellect and the will render an account of that arcane principle of all reality which is unity-diversity or limit. Such arcana is manifested in the following: the intellect is the limit of the will and the will is the limit of the intellect. The perfection of the will -the will that becomes good- requires self-knowledge. In order to give an account of the other I have to take myself seriously and realize that I only know myself through the other. A good will, therefore, has many other related dimensions aside from that of love and respect.