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dc.creatorMartínez-Barrera, J. (Jorge)es_ES
dc.date.accessioned2004-11-25T12:16:38Zes_ES
dc.date.accessioned2007-03-08T16:38:58Z-
dc.date.available2004-11-25T12:16:38Zes_ES
dc.date.available2007-03-08T16:38:58Z-
dc.date.issued1999es_ES
dc.identifier.citationAnuario Filosófico, 1999 (32), 269-290es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/398-
dc.description.abstractIn Aristotle’s system there is an important ambiguity between his reli-gious positions or, if they could be so called, his religious ideas, and his theological thought. The first aspect makes room to popular beliefs and can be seen in some philosophically unimportant documents like his will, but also in some philosophically relevant writings like his Me-taphysics and his treatise On The Heavens. The second aspect, his theological position, is in flagrant opposition to the first one. On the contrary, in Aquinas there is no contradiction between the object of faith in religion and his theological thought. Furthermore, religion en-tails ethical duties which can entirely be justified theologically, which is not the case with Aristotle. Natural law is the main concept that links the religious with the theological level in his thought.es_ES
dc.format.extent114176 byteses_ES
dc.format.extent114176 bytes-
dc.format.extent92176 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/msword-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.subjectRazónes_ES
dc.subjectAristóteleses_ES
dc.subjectFilosofíaes_ES
dc.subjectAquino, Tomás dees_ES
dc.subjectLey naturales_ES
dc.subjectTeologíaes_ES
dc.subjectReligiónes_ES
dc.subjectMorales_ES
dc.titleReligión y ética en Aristóteles y santo Tomáses_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.32.29591es_ES

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