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dc.creatorSkarica, M. (Mirko)es_ES
dc.date.accessioned2004-11-25T12:24:40Zes_ES
dc.date.accessioned2007-03-08T16:39:01Z-
dc.date.available2004-11-25T12:24:40Zes_ES
dc.date.available2007-03-08T16:39:01Z-
dc.date.issued1999es_ES
dc.identifier.citationAnuario Filosófico, 1999 (32), 291-314es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/399-
dc.description.abstractThis paper analyses two texts of Aquinas (Summa theologiae, I-II, q. 57, a. 5, ad 3, and Expositio libri peryermeneias I, 3, 107 ss.) where the truth of practical intellect is defined in accordance with Aristotle’s account in Nicomachean Ethics, 1139a27-31. The proposed interpreta-tion tries to show that both texts are arguably not incompatible. A last important claim is that according to the definition of practical truth practical intellect is supposed to work as a mesure for reality.es_ES
dc.format.extent144896 byteses_ES
dc.format.extent144896 bytes-
dc.format.extent82213 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/msword-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.subjectAquino, Tomás dees_ES
dc.subjectentendimiento prácticoes_ES
dc.subjectverdad prácticaes_ES
dc.subjectAristóteleses_ES
dc.titleLa verdad práctica en Tomás de Aquinoes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.32.29589es_ES

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