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dc.creatorCeresola, G. (Giovanna)es_ES
dc.date.accessioned2004-12-10T18:20:51Zes_ES
dc.date.accessioned2007-03-08T16:39:52Z-
dc.date.available2004-12-10T18:20:51Zes_ES
dc.date.available2007-03-08T16:39:52Z-
dc.date.issued2000es_ES
dc.identifier.citationAnuario Filosófico 2000 (33), 583-592es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/452-
dc.description.abstractSaint Augustinus subjects to a meticulous surveying the imaginative event in its complexity, like a total psycho-physic process (and therefore its somatic implications). Its specific products –the fantastic creations– are some peculiar expressive and interpretative modalities of the truth. They are produced spontaneously in the course of the cognitive activity and that they have however need of a continuous correction. For this reason, their relationship to the truth do not correspond immediately. A relevant moment is the Augustinus’ critical considerations of “Manichaean materialism” by using some ideas from Neoplatonism.es_ES
dc.format.extent687616 byteses_ES
dc.format.extent687616 bytes-
dc.format.extent39116 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/msword-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleResonancias neoplatónicas en la condena agustiniana de la fantasíaes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.33.29533es_ES

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