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dc.creatorMuñoz-García, J.J. (Juan José)-
dc.date.accessioned2018-01-18T08:03:35Z-
dc.date.available2018-01-18T08:03:35Z-
dc.date.issued2017-
dc.identifier.citationMuñoz-García, J.J. (Juan José). "Cuerpo, persona e inmortalidad: la influencia de Zubiri en Rof Carballo y Laín Entralgo". The doctoral thesis on the basis of the thought of Miguel de Unamuno, raises the issue formulated clearly by Jean Paul Sartre in his philosophical work Existentialism is a Humanism: if God exists, a man cannot be free but if a man is free, God cannot exist. According to the Spanish philosopher, God, comprehended as Other, sets boundaries to a man in the form of the natural right, which a man – a finite being is unable to exceed in any way. Therefore, it is not surprising that Unamuno in his works reiterates that freedom is the awareness of the right. Thus, the fact of being a human in the world, assumes active participation in the divine right, which does not annihilate volitional and intellectual abilities of man; on the contrary, it improves them.. 27, 2017, 105 - 183es
dc.identifier.issn1131-6950-
dc.identifier.urihttps://hdl.handle.net/10171/45911-
dc.description.abstractRof Carballo y Laín Entralgo son dos médicos contemporáneos de talante humanista y que compartieron la amistad intelectual con uno de los principales filósofos españoles del siglo XX: Xavier Zubiri. El principal interés de ambos era lograr una cabal comprensión de la unidad psicosomática de la persona. La práctica clínica, en el caso de Rof, y los conocimientos médicos y la vocación antropológica de Laín, les aportan la viva intuición de que el ser humano es unitario, por lo que pretenden considerar al hombre en su totalidad, no como una simple mezcla de cuerpo y alma. Nuestro objetivo en esta tesis doctoral consiste en analizar tanto las nociones que emplea Rof Carballo, como las paralelas de Laín Entralgo, para lograr esta visión del hombre en su totalidad, lo que permite ubicar a ambos en la órbita de la filosofía personalista. Y también nos centramos en investigar cómo se concreta la diversa influencia que ejerce sobre Rof Carballo y Laín Entralgo el filósofo Xavier Zubiri. En este punto, nuestra investigación aborda las vicisitudes por las que ha atravesado el pensamiento de Zubiri durante su prolongada trayectoria, principalmente en cuestiones antropológicas, y el hecho de que casi todas sus obras se hayan publicado póstumamente. En este contexto, trazamos un itinerario dentro del propio sistema filosófico zubiriano, visto en perspectiva dialógica y personalista, que permite evitar el monismo dinamicista que defiende Laín en sus últimas obras, sobre todo en lo tocante al enigma del origen y la inmortalidad de la psique humana.es_ES
dc.description.abstractRof Carballo and Lain Entralgo, are two humanistic mood’s contemporary doctors and shared intellectual friendship with one of Spain’s leading philosophers of the twentieth century: Xavier Zubiri. The main interest of both authors was to achieve an understanding of the psychosomatic unity of the person. Clinical practice, in the case of Rof, and medical knowledge and anthropological vocation of Lain, brought to them the alive intuition about the fact that humans are unitary beings, therefore intended to consider the man as a whole, not as a simple mixture of body and soul. Our goal in this doctoral thesis is to analyze both the notions that used Rof Carballo, as Lain Entralgo parallel, to achieve this vision of man as a whole, allowing locate them both in the orbit of the personalist philosophy. We also focus on investigating in how takes shape the specific influence of the philosopher Xavier Zubiri on each one of these doctors. At this point, our research addresses the vicissitudes that Zubiri’s thought has experienced through his long career, mainly in anthropological issues, and the fact that most of his works were posthumously published. In this context, we sketch a route within Zubiri’s philosophical system, seen in dialogic perspective and personalistic, which allows us to avoid the dynamicist monism that Lain defends in his latest works, especially with regard to the riddle of the origin and immortality of the human psyche.es_ES
dc.language.isospaes_ES
dc.publisherServicio de Publicaciones de la Universidad de Navarraes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.subjectPersonalismoes_ES
dc.subjectalmaes_ES
dc.subjectcuerpoes_ES
dc.subjectinmortalidades_ES
dc.subjectZubiries_ES
dc.subjectPersonalismes_ES
dc.subjectsoules_ES
dc.subjectbodyes_ES
dc.subjectimmortalityes_ES
dc.titleCuerpo, persona e inmortalidad: la influencia de Zubiri en Rof Carballo y Laín Entralgoes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.publisher.placePamplonaes_ES
dadun.citation.endingPage183es_ES
dadun.citation.publicationNameThe doctoral thesis on the basis of the thought of Miguel de Unamuno, raises the issue formulated clearly by Jean Paul Sartre in his philosophical work Existentialism is a Humanism: if God exists, a man cannot be free but if a man is free, God cannot exist. According to the Spanish philosopher, God, comprehended as Other, sets boundaries to a man in the form of the natural right, which a man – a finite being is unable to exceed in any way. Therefore, it is not surprising that Unamuno in his works reiterates that freedom is the awareness of the right. Thus, the fact of being a human in the world, assumes active participation in the divine right, which does not annihilate volitional and intellectual abilities of man; on the contrary, it improves them.es_ES
dadun.citation.startingPage105es_ES
dadun.citation.volume27es_ES

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