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dc.creatorHaack, S. (Susan)es_ES
dc.date.accessioned2005-05-13T15:47:40Zes_ES
dc.date.accessioned2007-03-08T16:36:01Z-
dc.date.available2005-05-13T15:47:40Zes_ES
dc.date.available2007-03-08T16:36:01Z-
dc.date.issued1996es_ES
dc.identifier.citationAnuario Filosófico, 1996 (29), 1413-1433es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/735-
dc.description.abstractA genuine inquirer seeks the truth; pseudo-inquirers, to make a case for some proposition determined in advance: the sham reasoner, for some proposition his commitment to which is already evident; the fake reasoner, for some proposition to the truth-value of which he is indifferent, but advancing which he believes will benefit himself. Our preposterous environment, in which "everyone shall produce written research in order to live, and it shall be decreed a knowledge explosion" (Barzun) hinders genuine inquiry, encourages the sham and the fake. It has encouraged the factitious despair of the possibility of honest inquiry articulated in much recent philosophy.es_ES
dc.format.extent65281 byteses_ES
dc.format.extent65281 bytes-
dc.format.extent46563 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/octet-stream-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleLa ética del intelecto: un acercamiento peirceanoes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.29.29711es_ES

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