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dc.creatorPeña, J. (Jorge)es_ES
dc.date.accessioned2005-05-13T18:11:24Zes_ES
dc.date.accessioned2007-03-08T16:35:44Z-
dc.date.available2005-05-13T18:11:24Zes_ES
dc.date.available2007-03-08T16:35:44Z-
dc.date.issued1996es_ES
dc.identifier.citationAnuario Filosófico, 1996 (29), 911-920es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/751-
dc.description.abstractWhat is called by Polo as “the native freedom” derives from the ac-ceptance of the being offered and that is precisely known as such in the act of accepting it as a gift. This native freedom requires a destination to be unfolded. Freedom requires radicality as well as horizon. The ra-dical freedom only exists where its horizon is open to big question pu-ting the entire life at stake. The structure of the heroic myth illustra-tes the difficulties of the freedom. In the true free act we choice at the same time that we consent. The dialectic of this time free act is illumi-nated by the basic confidence of the native freedom and the taking into account of the beneficiary (destination).es_ES
dc.format.extent50688 byteses_ES
dc.format.extent50688 bytes-
dc.format.extent36453 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/octet-stream-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleNarración y libertades_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.29.29764es_ES

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