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dc.creatorSetaioli, A. (Aldo)es_ES
dc.date.accessioned2005-05-27T17:22:29Zes_ES
dc.date.accessioned2007-03-08T16:40:30Z-
dc.date.available2005-05-27T17:22:29Zes_ES
dc.date.available2007-03-08T16:40:30Z-
dc.date.issued2001es_ES
dc.identifier.citationAnuario Filosófico, 2001 (34), 487-526es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/780-
dc.description.abstractIn his philosophical works, Cicero rationally considers death to be either the end of man or the passage of the soul to a better state. Though he sentimentally fells closer to the latter idea. The Con-solatio takes a special position, in that it unconditionally accepts the immortality of the soul and eternal retribution, the alternative now concerning rewards and punishments. He seems to consider his daughter’s survival as depending from his efforts to this effect, and does not appear to expect a reunion with her after his own death. In the Divine Comedy Dante takes advantage of Cicero’s Somnium Scipionis to describe his view of the universe from the Heaven of Fixed Stars, and in his Convivio uses the De amicitia and specially the De senectute in order to prove the immortality of the soul. To do so, he presents as the absolute truth the arguments employed by Cicero to illustrate the positive side of the Socratic alternative.es_ES
dc.format.extent163328 byteses_ES
dc.format.extent163328 bytes-
dc.format.extent193128 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/msword-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleEl destino del alma en el pensamiento de Cicerón (con una apostilla sobre las huellas ciceronianas en Dante)es_ES
dc.typeArticuloes_ES

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