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dc.creatorAndreu-Pintado, F.J. (Francisco Javier)es_ES
dc.date.accessioned2005-05-27T17:40:39Zes_ES
dc.date.accessioned2007-03-08T16:40:31Z-
dc.date.available2005-05-27T17:40:39Zes_ES
dc.date.available2007-03-08T16:40:31Z-
dc.date.issued2001es_ES
dc.identifier.citationAnuario Filosófico, 2001 (34), 541-554es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/782-
dc.description.abstractThe following article studies the liberalitas as the roman virtue that causes the roman elites’ munificent behaviour. We study what liberalitas means for Cicero’s De Officiis (his best-known philo-sophical and political work) and compare his idea of this virtue whit others ancient writer’s ideas on the same subject. We dis-cover that sometimes the munificent behaviour we know by epi-graphical documentation was not liberalis as Cicero wanted to be, and was only the exhibition of elites’ pride that doesn’t follow the limits that from an ethical point of view this virtue should have.es_ES
dc.format.extent54 byteses_ES
dc.format.extent1892 bytes-
dc.format.extent65881 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypetext/plain-
dc.format.mimetypeapplication/pdf-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleAlgunas consideraciones sobre la 'liberalitas' en el "De officiis" de Cicerónes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.34.29493es_ES

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