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dc.creatorCeresola, G. (Giovanna)es_ES
dc.date.accessioned2005-06-03T11:07:14Zes_ES
dc.date.accessioned2007-03-08T16:40:35Z-
dc.date.available2005-06-03T11:07:14Zes_ES
dc.date.available2007-03-08T16:40:35Z-
dc.date.issued2001es_ES
dc.identifier.citationAnuario Filosófico, 2001 (34), 747-757es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/791-
dc.description.abstractThis paper shows the relations between ethics and aesthetics in Cicero’s roots in Agustin’s thought is attempted, in special the relation between the rhetorical art and virtue. Art is understood in terms of scientia as the reception and the communication of truth, and not merely a private representation, not only fictia, but also false.es_ES
dc.format.extent49723 byteses_ES
dc.format.extent1892 bytes-
dc.format.extent49723 bytes-
dc.format.mimetypeapplication/pdfes_ES
dc.format.mimetypetext/plain-
dc.format.mimetypeapplication/pdf-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleAlgunas precisiones estéticas sobre la estructura ética de la filosofía de Cicerón en el pensamiento de San Agustínes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.34.29487es_ES

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