This paper tries to approach the leibnician thesis about compossibility
in its intimate relation to the principle of perfection.
The main question is how to understand the relationship between
the absolute divine knowledge and his perfect will in the constitution
of the infinite possible worlds. Divine wisdom is the background
from which divine logique can be seen as founded in a non
logic instance: the fact of God´s existence and his personal structure,
which is necessarily related to goddness as freely chosen by
his perfect will.
