REV - AF - 2005, vol. 38, n. 3
Permanent URI for this collectionhttps://hdl.handle.net/10171/3739
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- Reseñas 38/3 (2005)(2005) Argüello, S. (Santiago); Sánchez-León, A. (Alberto); Ortiz-de-Landázuri, C. (Carlos); Díez, R. (Rubén); Nicuesa-Guelbenzu, M. (Maite); Martínez-Carrasco, A. (Alejandro); Lazarte, A.M. (Ana María); Torralba, J.M. (José María); Chapa, L. (Luz); Barrena, S. F. (Sara F.); Soto-Bruna, M.J. (María Jesús)
- La subjetividad como manifestación de lo absoluto(2005) Ortiz-de-Landázuri, C. (Carlos)In this article, the author presents the interpretation of Juan Cruz Cruz, according to whom the philosophy of subjectivity of the later Fichte succeeded in overcoming the errors of the subjective idealism of his youthful period, and which was the only part of Fichte’s philosophy that Hegel knew. For this reason, following Pareyson, Dr. Cruz claims that today we are better prepared to understand the strictly logological character of Fichte’s doctrine of science, understood as a science of science, which at the same time reflects on the ultimate indemonstrable principles of any reflective process of rational self-justification.
- Jesús García López. In memoriam(2005) Fernández-Rodríguez, J.L. (José Luis)This article sketches the intellectual life and accomplishments of Professor Jesús García López. In addition to outlining his intellectual biography, it situates García López within that philosophical tradition which has concerned itself with the search for and faithful transmission of the truth.
- La búsqueda de la verdad: Filosofía y ciencias en Carlos Vaz Ferreira(2005) Pérez-Ilzarbe, P. (Paloma)This paper studies the relationship between science and philosophy in the works of Carlos Vaz Ferreira. The idea of “search of truth” is the key to understand the role played by both science and philosophy in human knowledge, and their respective scopes and limits. According to Vaz Ferreira, science and philosophy are not mutually exclusive, but rather complementary; moreover, they do not exhaust the wealth of ways that humans have of accesing reality.
- El origen de la idea de nada en Tomás de Aquino(2005) Llano-Cifuentes, C. (Carlos)The origin of the idea of non-being is a fundamental issue in metaphysics. Its absense would indicate an inability to understand the principle of non-contradiction. This article will study relevant texts in Thomas Aquinas’s corpus, and will propose an interpretation about the origin of the idea of non-being. The assertion ego affirmo aliquid esse (“I affirm that something exists”) not only affirms the existence of aliquid, but also, in a secondary way, the existence of my assertion, and the existence of my self. The double object of this assertion (“something exists” and “I am”) constitutes the first intellectual difference, which is precisely the origin of the idea of non-being.
- Formalistas extremos y moderados en la interpretación de Aristóteles Z 3, 1029 a-b(2005) García-Valdecasas, M. (Miguel)Book Z of the Metaphysics of Aristotle focuses on the idea of the subject, which is one of the senses in which the term “substance” is used. Z is an important book, because it establishes how substance relates to change and matter. One school of interpretation of Z considers one sense of form to be prior to and more important than matter, and has proposed a different reading of the book. I will call this the “formalistic” approach to substance. Supporters of this school hold that the form comprises itself as a whole individual which may be considered as independent of matter. This school focuses especially on Z 3, 1029a-b, where Aristotle seems to challenge the status of matter as an essential part of substance. This paper deals with two formalist approaches, and stresses some difficulties in understanding Z when following the ideas of D. W. Ross.