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dc.creatorArtigas, M. (Mariano)es_ES
dc.date.accessioned2005-05-27T15:18:08Zes_ES
dc.date.accessioned2007-03-08T16:40:05Z-
dc.date.available2005-05-27T15:18:08Zes_ES
dc.date.available2007-03-08T16:40:05Z-
dc.date.issued2001es_ES
dc.identifier.citationAnuario Filosófico, 2001 (34), 101-118es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/764-
dc.description.abstractPopper’s philosophy is usually interpreted as a fallibilist episte-mology that, when applied to the social theory, serves as the foun-dation of the open society. It is argued here that the reverse is also true, namely that Popper’s theory of knowledge has some ethical roots whose analysis provides us with a better understanding of Popper’s thought.es_ES
dc.format.extent65024 byteses_ES
dc.format.extent65024 bytes-
dc.format.extent73832 bytes-
dc.format.extent1892 bytes-
dc.format.mimetypeapplication/mswordes_ES
dc.format.mimetypeapplication/msword-
dc.format.mimetypeapplication/pdf-
dc.format.mimetypetext/plain-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.titleLógica y ética en Karl Popperes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.34.29518es_ES

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