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dc.creatorAlvira, R. (Rafael)es_ES
dc.date.accessioned2004-12-17T16:27:56Zes_ES
dc.date.accessioned2007-03-08T16:39:58Z-
dc.date.available2004-12-17T16:27:56Zes_ES
dc.date.available2007-03-08T16:39:58Z-
dc.date.issued2000es_ES
dc.identifier.citationAnuario Filosófico 2000 (33), 723-734es_ES
dc.identifier.issn0066-5215es_ES
dc.identifier.urihttps://hdl.handle.net/10171/459-
dc.description.abstractA good will is not so much an “ethical concept” as one that refers to the nucleus of human existence and the meaning of life. If the intellect is a function of identity, the will is a function of otherness. Together, the intellect and the will render an account of that arcane principle of all reality which is unity-diversity or limit. Such arcana is manifested in the following: the intellect is the limit of the will and the will is the limit of the intellect. The perfection of the will -the will that becomes good- requires self-knowledge. In order to give an account of the other I have to take myself seriously and realize that I only know myself through the other. A good will, therefore, has many other related dimensions aside from that of love and respect.es_ES
dc.format.extent50688 byteses_ES
dc.format.extent1892 bytes-
dc.format.extent49096 bytes-
dc.format.mimetypeaudio/x-aiffes_ES
dc.format.mimetypetext/plain-
dc.format.mimetypeapplication/pdf-
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.title¿Qué significa 'buena voluntad'?es_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.identifier.doi10.15581/009.33.29528es_ES

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