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dc.creatorCruz-Cruz, J. (Juan)
dc.date.accessioned2009-02-18T12:02:00Z-
dc.date.available2009-02-18T12:02:00Z-
dc.date.issued1994-
dc.identifier.citationAnuario Filosófico, 1994 (27), 279 - 295-
dc.identifier.urihttps://hdl.handle.net/10171/3298-
dc.description.abstractThis starting point of the deontological argument as formulated by Millán- Puelles is the absolute imperative of duty on conscience, and its terminus or culmination is God as an Absolute Person. The proof departs from the commanded conscience to the Conscience that commands. An imperative is not only a demand directed toward a free willl, but likewise the demand that one will be directed by another. Each imperative is a dialogue betwen wills. Thence the need that the imperative be imposed ultimately by a person.es_ES
dc.language.isospaes_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.rightsinfo:eu-repo/semantics/openAccesses_ES
dc.subjectMillán-Puelles, Antonioes_ES
dc.subjectDebereses_ES
dc.subjectDioses_ES
dc.subjectDeontología-
dc.titleImperatividad absoluta del deber. El argumento deontológico de la existencia de Dioses_ES
dc.typeinfo:eu-repo/semantics/reviewes_ES
dc.identifier.doi10.15581/009.27.29857es_ES

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